Today, Jackie has more than 190 primary patents, 41 of which have been licensed to multinational companies and start-ups in the field of nanomedicine, drug delivery, medical implants, cell and tissue engineering, and medical devices. She remains a powerful inspiration for Muslim women everywhere in the field of science and technology, encouraging many more women to study and work in the ever-growing and important field of STEM.
As a Muslim, Arab-American I have encountered different types of prejudice and racism throughout the ten years that I have lived here. The scarf that I wear on my head had caused people to give me many belittling looks, sarcastic laughs, and hurtful words, and my identity, which I have always been proud of, became a barrier standing between myself and many people in this country.
It is essential to spread more success stories of Muslim women to not only end misconceptions and damaging stereotypes but to reinforce the truth that Muslim women have the unfettered freedom to be whoever they want to be. This month, Time Magazine announced the Next 100 leaders to watch in the world, amongst which are these three powerful Muslim women.
In the early years of her activism, many women in northern Nigeria observed purdah, a form of social seclusion, Gambo went from house-to-house to speak to them. This displeased the Native Authority in Kano and, in 1952, she was hauled before the conservative Alkali (Magistrates) Court, on charges of “drawing out women who were in purdah”. The court sentenced her to three months in prison; the first of 16 prison sentences she would serve during her lifetime.
In South Asian culture, people seem to expect that every of a girl’s life will eventually tie into her future marriage. (We’re good at structuring our lives around male privilege like that.) When I was in college, people would tell me that I needed to learn to cook – not because it’s a life skill and I would die if I didn’t learn it, but because “you’ll need to feed your husband someday!”
Seeing the challenge that lay ahead of her, Najah wiped her tears and got to work. She was not about to allow an exclusionary rule stand in the way of her ambition, With the support of her school and the American Muslim Advisory Council, she was determined to change the rule with the hope that no Muslim athlete wearing the hijab in Tennessee or elsewhere, would encounter the same obstacle.
It had been my dream for years, to create a space where Muslim women could be seen and heard; where our pains could be felt and our shoes left empty enough for others to step in and see just how or how not it fits. I wanted to create a platform where Muslim women could be the diners at the table and not the menu on the plate; a space where we could be in charge of our narratives and take back our agency.
Through their activities, they brought a lot of revenue to Tichit and enriched many families. This was perhaps the reason for the popular Mauritanian proverb, “The woman is the man’s trousers” (Limra’ sirwal al-rajul), for it was a testament to the fact that the women of Tichit were providers and protectors for their husbands and, by extension, their family.
Since time immemorial, women have been shamed for absolutely everything about their bodies. If they’re not being objectified and hyper-sexualised, then they’re body-shamed and mocked, and even blamed for men’s fetishes and obsessions. From the distasteful jokes to the innuendos and the lust-driven songs sung about them, everything about women has been public domain.
Daisy is a representation of the marginalisation of women and their existence as possession in the 1920s; her trophy wife status, beauty and lack of intelligence highlight a lineage of societal gender expectations on a woman. All of this as we are well aware of is an abstract image that still lives on today, built by males to manipulate and design the idea of the perfect woman. A mute, submissive and pretty woman.
