Author: Fadilah Ali
Fadilah Ali is the Feature Editor for The Muslim Women Times. She has a B.Sc in Microbiology and she is passionate about reading, writing, women's rights, and tafsir.
What we’ve done with the Qur’an is unforgivable. It has taken the backseat in our daily lives while controversial issues have taken over. We don’t study the Qur’an enough. We don’t study the message conveyed in beautiful poetic synergy, the history of past nations, the scientific miracles, all of it. We take it all for granted. We don’t reflect upon the sunnah of the prophet, which is the lived practice of the spirit of the Qur’an.
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Since time immemorial, women have been shamed for absolutely everything about their bodies. If they’re not being objectified and hyper-sexualised, then they’re body-shamed and mocked, and even blamed for men’s fetishes and obsessions. From the distasteful jokes to the innuendos and the lust-driven songs sung about them, everything about women has been public domain.
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Women have been made to feel and believe that they are not allowed to do anything with their lives apart from cooking. They have been made to believe that it is a religious obligation and by so doing, they have been condemned to the kitchen. This goes against the lifestyle of the Prophet (PBUH) himself who was fully active in doing household chores.
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For much of history after the advent of Islam, multitudes of figures arose who wrote several invectives against the Prophet, yet none of them had any problem acknowledging his marriage to Aisha (RA). It just was not a concern until the early 20th century.
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At the heart of rape-apologism is the narrative that hijab protects women from predatory men. I wish it were that simple. I wish that the countless reports about rape victims in full hijab and niqab weren’t true. I wish there were no reports of sexual abuse against old women who have lost their youth; that the narrative about infants and school-age children being raped simply didn’t exist. I wish covering up was the magic wand to stopping men from these crimes.
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The fact that these points are all taken and understood out of context, and that they cannot be found in the Qur’an and Sunnah as the only markers of the status of women in Islam must make one wary of lists like this.
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