Çambel’s intellectual capacity had always been running in front of her academic identity as an archaeologist. She may have written fewer publications than many, but has left behind monumental institutions, trajectories in managing, and, more significantly, a generation inspired by her vision.
Her marriage to the Prophet (PBUH) took place in Sha’aban on the third year of the Hijra (and not after Uhud as commonly thought) at the age of 21 or 22 till his death when she was 27. She loved the Prophet (PBUH) dearly. After her marriage to the Prophet (PBUH), she had an inquisitive nature, often immersed herself in studying the deen, and would engage him and ask him questions about the deen. On one such incident, during Hajj, she asked the Prophet (PBUH) why he was still in Ihram, while he had instructed the sahabah to take off their Ihram. Then the Prophet (PBUH) replied that he couldn’t remove his Ihram until his sacrificial animals were slaughtered. And from this incident the fatwa was obtained, about a type of Hajj (Qiran) where the one doing Hajj couldn’t remove the Ihram, until the animals were sacrificed, as opposed to another type of Hajj called Tamattu’.
It goes without saying that women were the primary narrators of the customs related to matters pertaining to women. However, there are many instances where women narrated on general issues. One renowned Ḥadīth is narrated by al-Rubayyi’ bint Mu’awwidh in which she describes the Prophet’s wuḍhūʾ. Her knowledge on this was so accurate and detailed that various scholars travelled to great lengths to hear this Ḥadīth from her.
In our modern world, this incident would have an entire community swearing and condemning a woman for daring to leave her marital home in a state of anger, let alone staying at her aunt’s for a period of four months. Muslim women today, are told that to step foot outside their matrimonial home without their spouse’s permission is tantamount to stepping into the fire of hell. There is a lot of oppression and spiritual blackmail going on in our communities against women and if these issues are not addressed, they’re going to have a devastating effect on our ummah.
Hind bint Umayya asked questions that God responded to by way of revelation. She once asked the prophet why men were always mentioned in the Quran and not women, and God answered her question by revealing the famous ayah 35 of surah Ahzab.
The utopia unfolds to reveal an entirely flipped gender duality, with women at the frontiers of productivity, science, and innovation, and men tucked away in the oppressive comfort of their homes with little agency. Destruction of the binary rather than this reversal can seem more mature on the surface, but what is mature is rational, closer to the cognitively acceptable. It is in the unapologetic and blatant reversal of the gender hierarchy, then, instead of a meek and sober dissipation into equality, that we are estranged from the real-time and space of the narrative in a classic science fiction motif.
It seems that Zainab’s relationship with, and conversion to, Islam had an effect on the relationship with her family and more specifically, her marriage. She and her husband separated in 1922. Following his death in 1929; she began seriously pursuing the prospect of being able to perform Hajj. Zainab became the first Muslim woman born in Britain to perform Hajj; not only this but she also wrote a book of her accounts and this was published — Pilgrimage to Mecca. Zainab was aged 65 when she performed Hajj in 1933.
It is more heartwarming that we are taking ownership of our past and present narratives and allowing the phenomenal women of the past to shape our present and future. According to Arzoo Ahmed, founder of Muslim Women Histories, “The story of Islamic scholarship is a story of men and women, in which women were left unacknowledged.” TMWT is committed to unearthing and spotlighting the stories of these women and while this is fundamentally the goal of this platform, we will be more focused on producing content centred around celebrating women’s history in women’s history month.
This event celebrates Black (African & Afro-Caribbean) Muslim women who were trailblazer scholars, academics, activists, artists, entrepreneurs, warriors and artists. Through his talk, Ismael challenges the ignorance, misconceptions and negative perceptions in society.
We created a membership club on the Clubhouse mobile app to host and entertain conversations around social issues affecting Muslim women around the world. This is an avenue to meet key influencers, activists and policy shapers and have salient dialogues on diverse issues in real-time. If you haven’t downloaded the Clubhouse app, this may be a good time to do so. Search for TMWT – The Conversation and click on the follow button.
