In the early years of her activism, many women in northern Nigeria observed purdah, a form of social seclusion, Gambo went from house-to-house to speak to them. This displeased the Native Authority in Kano and, in 1952, she was hauled before the conservative Alkali (Magistrates) Court, on charges of “drawing out women who were in purdah”. The court sentenced her to three months in prison; the first of 16 prison sentences she would serve during her lifetime.
Seeing the challenge that lay ahead of her, Najah wiped her tears and got to work. She was not about to allow an exclusionary rule stand in the way of her ambition, With the support of her school and the American Muslim Advisory Council, she was determined to change the rule with the hope that no Muslim athlete wearing the hijab in Tennessee or elsewhere, would encounter the same obstacle.
Through their activities, they brought a lot of revenue to Tichit and enriched many families. This was perhaps the reason for the popular Mauritanian proverb, “The woman is the man’s trousers” (Limra’ sirwal al-rajul), for it was a testament to the fact that the women of Tichit were providers and protectors for their husbands and, by extension, their family.
As my work slowly evolved from being just a hobby to something more commercial, I’ve had more need to be discovered. No one can know what you’re capable of if they don’t see it. For someone that’s a social recluse like me, it has been tough. I used to be shy and anxious about sharing my work, I still am but I have coping methods now.
What motivated me is knowing that there are many myths about sex and these myths need to be dismantled. I also know there are many toxic negative beliefs about sex within the Muslim community and these beliefs actually go against the nature of Islam so this motivated me to put things right.
We were taught that being vulnerable, wild, and feminine was inferior and not desirable when in actual fact, our wild feminine was deeply feared by society. In order to understand how to reclaim our power as women, we need to understand why, in the first place, femininity was suppressed and vilified.
Umm Ad-Darda’ was held by Iyas ibn Mu`awiyah, as an important scholar of hadith of the time and a judge of undisputed ability and merit, to be superior to all the other hadith scholars of the period, including the celebrated masters of hadith like Al-Hasan Al-Basri and Ibn Sirin.
I learnt early in life through watching my mother, observing the men in our family and around us, that sometimes girls and women just have to roll their sleeves up, tackle the hard stuff and get things done. I come from a community of broken homes, so all I ever saw growing up was women playing both roles.
Seeing the need to create an alternative solution, Muti’ah Badruddeen, a Saudi-based physician and Author of three books founded The Muslimah Virtual Parlour, an open, honest, relaxed and non-judgemental arena to share our ideas, views and experiences on matters that affect us as Muslim women in today’s world.
Muslim women telling our own stories is empowering and necessary, since we’re all aware of the perverse misrepresentations that can occur when our stories are told by others. If you look at the great cultures and societies throughout the history of the Islamic tradition, you will find a strong history of artists, craftspeople, and distinct artistic styles.
