Hind bint Umayya asked questions that God responded to by way of revelation. She once asked the prophet why men were always mentioned in the Quran and not women, and God answered her question by revealing the famous ayah 35 of surah Ahzab.
It seems that Zainab’s relationship with, and conversion to, Islam had an effect on the relationship with her family and more specifically, her marriage. She and her husband separated in 1922. Following his death in 1929; she began seriously pursuing the prospect of being able to perform Hajj. Zainab became the first Muslim woman born in Britain to perform Hajj; not only this but she also wrote a book of her accounts and this was published — Pilgrimage to Mecca. Zainab was aged 65 when she performed Hajj in 1933.
From, Al-Tabari’s account, Al-Zabbāʾs all-consuming quest for revenge renders her a tragic character, which is evident towards the end of the play when ʿAmr captured Tadmur and walked into Al-Zabbāʾs room. However, in Maḥmūd Diyāb’s very recent account of this history, although al-Zabbāʾ is perfectly resigned to her fate and is ready to poison herself, ʿAmr refuses to kill her for one reason.
It is more heartwarming that we are taking ownership of our past and present narratives and allowing the phenomenal women of the past to shape our present and future. According to Arzoo Ahmed, founder of Muslim Women Histories, “The story of Islamic scholarship is a story of men and women, in which women were left unacknowledged.” TMWT is committed to unearthing and spotlighting the stories of these women and while this is fundamentally the goal of this platform, we will be more focused on producing content centred around celebrating women’s history in women’s history month.
Having fulfilled all the requirements for the Ribaat Teacher Certification, sixteen women from diverse parts of the world graduated from the Ribaat Academic Institute, a women-only madrasah that offers a comprehensive curriculum of courses in traditional Islamic Sciences, the Arabic language, and the Tajwid of the Holy Quran to women around the world.
The Qur’an’s description of Queen Bilqis is undeniable proof that a woman can be a head of state and that her femininity would rather serve her well by bringing her closer to her people and their daily realities. In Queen Bilqis’ example, her logical reasoning prevailed in managing the affairs of the state.
Today, Jackie has more than 190 primary patents, 41 of which have been licensed to multinational companies and start-ups in the field of nanomedicine, drug delivery, medical implants, cell and tissue engineering, and medical devices. She remains a powerful inspiration for Muslim women everywhere in the field of science and technology, encouraging many more women to study and work in the ever-growing and important field of STEM.
It is essential to spread more success stories of Muslim women to not only end misconceptions and damaging stereotypes but to reinforce the truth that Muslim women have the unfettered freedom to be whoever they want to be. This month, Time Magazine announced the Next 100 leaders to watch in the world, amongst which are these three powerful Muslim women.
In the early years of her activism, many women in northern Nigeria observed purdah, a form of social seclusion, Gambo went from house-to-house to speak to them. This displeased the Native Authority in Kano and, in 1952, she was hauled before the conservative Alkali (Magistrates) Court, on charges of “drawing out women who were in purdah”. The court sentenced her to three months in prison; the first of 16 prison sentences she would serve during her lifetime.
Seeing the challenge that lay ahead of her, Najah wiped her tears and got to work. She was not about to allow an exclusionary rule stand in the way of her ambition, With the support of her school and the American Muslim Advisory Council, she was determined to change the rule with the hope that no Muslim athlete wearing the hijab in Tennessee or elsewhere, would encounter the same obstacle.